Ezra, Nehemiah, Esther, and Job Summaries!
Ezra is a book of Narrative History and Genealogies. It was written by Ezra.
In Chapters 1-6, a relatively small number of Jews return to the city of Jerusalem and immediately prepare to construct the new temple. They began the planning, the gathering of materials, and the beginning of construction. The building drags on because the surrounding enemies begin oppressing and frightening them. Twenty years later, it is completed. “The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover. And they observed the Feast of Unleavened Bread seven days with joy, for the LORD had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel” (6:21-22).
From chapters 7-10, the second group of Jews returns to Israel. Ezra is included in this return. He teaches the Law, but has problems with intermarriage and addresses the pagan women who brought their religious practices with them. “For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (7:10), what a great example to follow!
The book of Ezra chronicles rebuilding the temple and remembering the law. This account weaves together several categories of written works.
- Historical narrative—events surrounding Israel’s return, temple reconstruction, and revival
- Official documents—letters and decrees sent to and from the Persian emperors during this time period
- Jewish records—names of individuals and families who returned to Israel
- Ezra’s autobiographical texts—prayers, reflections, and actions from Ezra’s point of view
These pieces come together to tell us how God began restoring Israel.
Quick outline of Ezra:
- Rebuilding the temple (chps 1–6)
- The remnant returns 2Judah (chp 1–2)
- Judah lays the new temple foundations (Ezra 3)
- Judah’s adversaries stop temple work (Ezra 4)
- Judah resumes temple work (Ezra 5)
- The temple is completed (Ezra 6)
- Remembering the law (chps 7–10)
- Artaxerxes sends Ezra to teach the law in Jerusalem (Ezra 7–8)
- Ezra has the people put away their foreign wives (Ezra 9–10)
Summary of Nehemiah
The book of Nehemiah is Narrative History. Nehemiah authored it.
In chapters 1-7, Nehemiah recounts the events of his temporary return to Jerusalem from Persia as governor. Nehemiah leads and directs the project; each family built the section of the wall directly in front of their houses, and with hard work, the wall was astonishingly completed within 52 days. This method allowed the remnant to feel an identity and uniqueness in their part of repairing the walls of Jerusalem. “So the wall was completed on the twenty-fifth of the month Elul, in fifty-two days. When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God” (6:15-16).
From Chapters, 8-13 is a time of Israel finding and reestablishing themselves again as a nation, after the long period of the exile in Babylon. Ezra leads all the Jews in a renewal ceremony. This incorporated a public teaching of the Law, in which it was read and explained. For example, the recognition of the Sabbath Day was reinstated. “And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses which the LORD had given to Israel” (8:1). They understood that if they were to survive they must remember and obey God’s Laws. Nehemiah establishes polices and address the issue of mixed marriages then condemns it. One of the main concerns was that the mixed marriage families were not teaching their children the Hebrew language, “the language of Judah” (13:24).
Quick outline of Nehemiah:
- Rebuilding the wall (chps 1–7)
- Nehemiah gets permission to rebuild Jerusalem. (Chps 1–2)
- City wall construction begins (chp 3)
- Enemies threaten construction (chp 4)
- Nehemiah alleviates pressure on the poor (chp 5)
- The wall is completed despite the enemies’ plots (chp 6)
- Nehemiah numbers the people (chp 7)
- Remembering the law (Chps 8–13)
- Ezra reads the law to the people (Neh. 8:1–12)
- Israel reinstates the Feast of Booths (Neh. 8:13–18)
- Israel confesses sin and rededicates to God (chps 9–10)
- Census of the Jews in the land (Neh. 11–12:26)
- The people worship on the wall (Neh.12:27–47)
- Nehemiah keeps aligning the people to God’s law (chp 13)
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Summary of Esther - the only book of the bible that doesn't mention God, yet His presence is very real and there throughout the book. Even when people don't mention God, He is still in the middle of it all.
The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther's cousin and guardian), wrote it.
Theme: Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people. The Jews persevere.
In chapter 1-2, Esther becomes the queen to Ahasuerus of Persia. She was personally chosen by the King. “The king loved Esther more than all the women, and she found favor and kindness with him” (2:17), probably because of her beauty and intelligence.
Chapters 3-4, Mordecai (Esther's guardian) refused to bow down and pay homage to Haman a high official of the king. Haman becomes infuriated and plots to destroy all the Jews in the kingdom because of his pride. Mordecai hears of the plot and reports it to his Esther. “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?” (4:14).
From chapters 5-10, Esther outwits Haman and takes her petition to the king and pleas for the protection of her Jewish people from Haman’s wicked stratagem. The king out of anger, has Haman hung on the gallows, which he had built to destroy all the Jews. Esther’s faith and courage saves her people.
The author of Esther makes great use of parallelism in storytelling. The first half of the book opens with a feast and lays out problem after problem for Esther and Mordecai, while and the second half resolves those problems in reverse order and concludes with the Jewish feast of Purim.
- Ahasuerus holds a feast and selects Esther as his queen (Esther 1–2)
- Haman plots to destroy the Jews.
- Ahasuerus promotes Haman, who plots to kill the Jews (Esther 3).
- Esther must risk her life to intercede for the Jews (Esther 4–5:8).
- Haman plans to kill Mordecai (Esther 5:9–14).
- Esther foils Haman’s plan
- Ahasuerus has Haman honor Mordecai instead (Esther 6)
- Esther intercedes for the Jews and Haman is killed on his own gallows he made for Haman (Esther 7)
- Ahasuerus promotes Mordecai, who delivers the Jews (Esther 8)
- Esther and Mordecai institute the feast of Purim (Esther 9–10)
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Summary of Job - the book of testing that God allows the enemy to do. The enemy could test Job and do anything to him except kill him. God lifted the hedge of protection and favor from Job and allowed the enemy to put Job to a test.
The book of Job is Narrative History. Its author is unknown yet it is possible that Job himself wrote it. It is possible that Job is the oldest of any book of the Bible written too.
Theme: In Job, we see a man who God allows to be directly attacked by Satan. He is an example of faithfulness as he loses everything important to him yet remains faithful to God. Its purpose is to illustrate God’s sovereignty and faithfulness during a time of great suffering.
In chapters 1-3, God tests Job’s faithfulness through allowing Satan to attack him. God told Satan, “Behold, all that he has is in your power, only do not put forth your hand on him” (1:12). Through Job’s trials, all is lost including his health, his wife even tells him to curse God and commit suicide, but he remains strong and faithful, “Through all this Job did not sin nor did he blame God” (1:22).
From chapters 4-37, Job’s friends give him plenty of bad advice, in rounds of discussion. They mistakenly blame his sufferings on his personal sins rather than God testing and growing Job. One of them was half-correct in that God wanted to humble him, but this was only a part of God’s test.
In chapters 38-42, God speaks to Job and restores him. God knows that Job has received incorrect guidance from his friends, “Who is this that darkens counsel by words without knowledge?” God fittingly declares that humans do not know everything. Then He humbles Job by asking a series of questions that could never be answered by anyone other than Almighty God; for example, “Have you understood the expanse of the earth? Tell Me, if you know all this”. God then brings him to an understanding that believers don’t always know what God is doing in their lives.
In the end, Job answers God by saying, “I have declared that which I did not understand”. God then blessed Job with twice as much as he had before his trials began.
What is Job about? An outline! Nobody has it better than Job:
- He’s righteous
- He’s rich
- He has a big, happy family
But things abruptly change. In one day, his children die when a building collapses, his employees are slaughtered, and his cattle are stolen. Then, painful boils break out on his skin. Job loses everything, and is left wondering why.
The answer: Someone wants to prove that Job will curse God. This is the central conflict of the book. It’s Job’s test: will he abandon his faith or remain loyal to God?
Here’s how the story plays out:
- An adversary attacks Job. God tells a character called Satan (literally, “the accuser”) that Job is a blameless and upright man, but the satan points out that God has already blessed Job abundantly. The satan argues that Job is just returning the favor, and asserts that Job would turn on God if his blessings were taken away. God gives the satan a chance to prove it, and he immediately rips everything he can away from Job. But Job does not curse God.
- Job mourns while his friends accuse him. Job’s three friends come to comfort him, and Job begins to lament his loss to them. Their response stings: “God exacts of you less than your guilt deserves” (Job 11:6). Job’s friends tell him that this suffering must be brought on by Job’s sin, and he should repent. Job argues back that he has not incurred any punishment. Job wishes he could plead his case to God. Still, Job does not curse God. Job and his friends go back and forth three times on this issue, and then a young bystander named Elihu jumps in.
- God Himself answers Job. After Elihu weighs in, God speaks to Job. God challenges Job’s understanding by reminding Job of His wisdom, sovereignty, and power.
- Job is restored. When God finishes, Job humbly concedes that God’s will is unstoppable, and repents. God also reprimands Job’s friends for misrepresenting Him. Finally, God restores Job: he becomes twice as wealthy, he again is blessed with children, and he dies at a ripe old age.
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