Understanding the Holy Spirit!

These are notes from my previous Bible study teachings on the understanding of the operation of the Holy Spirit in the lives of Christians.

WEEK ONE - THE PERSON AND NATURE OF THE HOLY SPIRIT (HOLY GHOST)

I. THE PERSON OF THE HOLY SPIRIT

A. Before we talk about who the Holy Spirit is let’s talk about what He is not. 1. He is not a “thing” or an “it.”

B. The Holy Spirit is a person. 1. “The Spirit Himself” (Romans 8:16, 26)
2. The “Third Person” of the Godhead a. Like Father, like Son, like Holy Ghost. b. Just as the Father is God, and the Son is God, the Holy Spirit is God. c. Matthew 3:16-17, 28:19-20, 2nd Corinthians 13:14
3. Which is correct, Holy Spirit or Holy Ghost? a. Holy Ghost used in the KJV b. Both translated from the same Greek word: pneuma- The word Pneumatology comes from two Greek words which mean "wind, air, spirit" and "word" - combining to mean "the study of the Holy Spirit." The phrase "Holy Spirit" occurs only 3 times in  KJV-OT: Psalm 51:11 — "Take not thy holy spirit from me"... Isaiah 63:10 — "They rebelled and vexed his holy spirit" ... Isaiah 63:11 —"Where is he who put his holy spirit within him?" – “Holy Spirit” occurs 4 times in KJV-NT: Luke 11:13 — "How much more will your heavenly Father give the Holy Spirit to them that ask him?"...Ephesians 1:13 —
"Ye were sealed with that Holy Spirit of promise"... Ephesians 4:30 — "Grieve not the Holy Spirit of God, by whom ye are sealed"... 1 Thessalonians 4:8 — "God . . . hath also given unto us his Holy Spirit". Other 90 times HOLY GHOST occurs in KJV-NT for a total of 97 times.

C. Proofs of His being a person
1. He performs personal activities:
a. He strives with sinners (Galatians 6:3) b. He teaches (John 14:26) c. He reproves (John 16:8) d. He guides (John 16:13)
e. He comforts (Acts 9:31) f. He helps in our infirmities (Romans 8:26) g. He witnesses (Romans 8:16) h. He forbids (Acts 16:6)

2. He possesses personal attributes: a. He has a mind (Romans 8:27) b. He has a will
(1st Corinthians 12:7) c. He can be grieved (1st Corinthians 12:11) d. He can be vexed (Isaiah 63:10) 3. He enjoys personal relationships.

II. THE NATURE OF THE HOLY SPIRIT

A. He has the attributes of God. 1.He is eternal (Hebrews 9:14) 2. He is omnipresent – everywhere (Psalm 139:7-10) 3. He is omnipotent – unlimited power, able to do anything (Luke 1:37) 4. He is omniscient – knows everything (1 Corinthians 2:10)

B. He does the works of God
1. Creation(Genesis 1:2) “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” KJV - 2. Inspiring the Word of God (2 Peter 1:19-21) v. 21 “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” 3. Saving the Lost (Regeneration, Cleansing)

C. The Holy Spirit is God 1. The only obvious conclusion. 2. The Holy Spirit is God Himself in action.

THE NAMES AND SYMBOLS OF THE HOLY SPIRIT (HOLY GHOST)

I. NAMES OF THE HOLY SPIRIT (Holy Ghost)

A. Holy Ghost or Holy Spirit 1. Occurs 97 times in the Bible - “Holy Ghost.” It occurs 90 times in the KJV (all in NT). The term “Holy Spirit” occurs 7 times in the KJV (3x in OT, 4x in NT) a. The most common name. b. Ref: Matthew 28:19 – “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost”. Upon research, the term Holy Ghost is only found in the King James Version, other versions have translated the term Holy Ghost to Holy Spirit. As language evolved,people started saying "ghost" when speaking of the vision of a dead person while "spirit" became the standard term for life or living essence, often also for "soul."

B. Spirit of God 1. Occurs 26 time sin the Bible a. Ephesians 4:30
b. 1 John.4:2
2. Emphasizes His relationship with the Father a. He proceeds from the Father (John 15:2)

C. Spirit of Christ 1. Ref: Romans 8:9;
1st Peter 10:1 2. Emphasis on His relationship with Christ a. He was given by Christ (John 14:15; 15:26; 16:7) b. He reveals Christ c. He takes Christ’s place (John 14:16)

D. Variously translated: a. Comforter (KJV) b. Helper (NKJV) c. Counselor (NIV) d. Advocate 3. Literally: “One who walks alongside to help” – See John 14:26 (KJV) “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

E. Other names of the Holy Spirit: 1. Spirit of Sonship/Adoption (Romans 8:15)
2. Spirit of Grace (Hebrews 10:29)
3. The Eternal Spirit (Hebrews 9:14)
4. Spirit of Truth (John 14:17; 15:26; 16:13) 5. Spirit of Life (Romans 8:2; Revelation 11:11)
6. Holy Spirit of Promise (Ephesians 1:12)

II. SYMBOLS OF THE HOLY SPIRIT

A. Wind/Breath 1. Biblical examples: a. To Nicodemus (John 3:8) b. Jesus breathed on His disciples (John 20:22) c. Pentecost (Acts 2:2)
2. means either wind, spirit, or breath
3. Significance: a. Speaks of the invisible nature of the Holy Spirit b. Wind also speaks of moving force and energy c. The Holy Spirit fills us much like breathing fills the lungs with air.

B. Water/Rain 1. Biblical examples a. Living water (John 7:37) b. Latter rain (Joel 2:23, Isaiah 32:15)
2. Significance: Speaks of the Spirit’s life giving, refreshing (Isaiah 28:11-12; Acts 3:19) and sustaining work.

C. Fire 1. Biblical examples a. Holy Spirit and fire (Matthew 3:11)
2. Pentecost (Acts 2:3) 2. Significance: a. Fire speaks of cleansing by the burning up of impurities b. “Tongues of fire” suggest prophetic anointing.

D. Oil 1. Biblical examples a. David anointed (1 Samuel 16:12-13) b. Anointing oil
(James 5:14) c. Jesus (Luke 4:18-19)
2. Significance: a. Oil speaks of anointing or consecration for service. b. This anointing also includes empowerment (Acts 10:38)

E. Dove 1. Biblical examples a. Jesus’baptism (Matthew 3:16, John 1:32) b. Noted in all 4 gospels
2. Significance: a. Speaks of gentleness and innocence (Matthew 10:16) b. Also reminds us of the creative work of the Spirit (Genesis 1:2; Luke 1:35)
*Note: The Holy Spirit isn't visible to us, but these symbols are visible to us. The dove signifies purity and innocence and peace with God.

WEEK TWO - THE NATURE, IMPORTANCE, AND PURPOSE OF THE BAPTISM IN THE HOLY GHOST

I. THE NATURE OF THE BAPTISM IN THE HOLY GHOST

A. It is a spiritual experience. 1. Not a ritualistic experience or religious rite. i.e. such as confirmation or extreme unction. 2. It is God Himself coming in power upon a believing saint. a. Acts 1:8 b. Luke 24:49 c. Just as the water comes upon, covers, and “clothes” a person who is being baptized, just so, the person who is being baptized in the Holy Ghost is covered and clothed with the presence of God. 3. It is a filling with, and an overflowing of, the Spirit of God. a. Acts 2:4, “And they were all filled with the Holy Ghost (infilling) and began to speak with other tongues as the Spirit gave them utterance (overflowing)". b. John 7:37-38.
c. Ephesians 5:18

B. It is an intensely personal experience. 1. Although people are often filled in groups, they are filled one by one.
2. It is an intensely unique and personal experience. a. At Pentecost the people were each speaking in the specific language that the Holy Ghost was giving them.
b. 1st Corinthians 12:11

C. It is a life-changing experience. 1. It is an experience whereby a believer’s life is dramatically revolutionized. 2. Examples:
a. Simon Peter b. Saul of Tarsus

II. THE IMPORTANCE OF THE BAPTISM IN THE HOLY GHOST (The importance of this experience is demonstrated by the following facts):

A. We have been commanded to be filled with the Spirit.
1. The command to wait a.Luke 24:49: “…tarry ye in the city of Jerusalem UNTIL ye be endued with power from on high.”
2. The command to teach others to obey a. Matthew 28:20 “teaching them to obey all things that I have commanded them to do.” b. In the same context, He commanded his disciples to be filled with the Spirit (Acts 1:4,5)                                                      3. The command to be filled (Ephesians 5:18) a. Actually two commands: 1) Don’t get drunk on wine 2) Be filled with the Spirit b. We must obey both!

B. The baptism in the Holy Ghost is one of the church’s two primary resources in fulfilling the Great Commission.
1. The Church’s two powerful weapons a. The Power of the Gospel (Romans 1:16) b. The Power of the Holy Ghost (Acts 1:8)
2. Power to fulfill the Great Commission: (With every giving of the Great Commission Jesus promised the power and/or presence of the Holy Ghost): Matthew 28:20, Mark 16:17, Luke 24:49, John 20:22, Acts 1:8

III. THE PURPOSE OF THE BAPTISM IN THE HOLY GHOST

A. The Primary Purpose:
1. Power for Witness
2. Acts 1:8, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.”

B. Other Powerful Personal Benefits to the Believer:
1. Enhanced prayer life (Romans 8:26-27)
2. Power for personal sanctification (2nd Thessalonians 2:13)
3. Closer relationship with God (Romans 5:5, 8:15-16)
4. More perfect worship (John 4:24)
5. Greater understanding of the Word (John 16:13)

WEEK THREE - THE NAMES AND DESCRIPTIONS OF THE BAPTISM IN THE HOLY GHOST

I. NAMES OF THE BAPTISM IN THE HOLY GHOST

A. The baptism in the Holy Ghost.
1. Scripture references: a. John the Baptist: Matthew 3:11 b. Jesus:  Acts 1:5 c. Acts 11:16
2. Significance: a. Baptism signifies a total immersion in the Holy Spirit b. Baptism speaks of anew life and beginning

B. The gift of the Holy Spirit.
1. Scripture references: a. At Pentecost:  Acts 2:38 b. At Caesarea: 1) Acts 10:45 2)Acts 11:17, “Forasmuch then as God gave them the like gift as he did unto us.”
2. Significance: a. Gift speaks of the fact that it is freely given and not earned. b. Speaks of God’s willingness to give the Holy Spirit (SEE: Luke 11: 9,10, 13) b. Gift also speaks of availability (SEE: Acts 2:39)

C. The Promise of the Father
1. Scripture references: a. Luke 24:49
b. Acts 1:4 c. Acts 2:33 d. Ephesians 1:14
2. Significance: a. The description of “the” Promise, rather than “a” promise signifies the uniqueness and importance of this experience. b. The word“promise” indicates that this experience was foreseen in ages past. At Pentecost Peter quotes Joel: “This is that which was spoken by the prophet Joel...” (SEE: Acts 2:16-17)

II. DESCRIPTIONS OF THE BAPTISM IN THE HOLY SPIRIT

A. Power from on high
1. Scripture references: Luke 24:49 2. Significance: a. The experience of the baptism in the Holy Spirit is essentially an experience of God’s power. b. It comes from “on high,” that is, from God.

B. Clothing (endued) with power
1. Scripture reference: Luke 24:49
2. Significance: a. The baptism in the Holy Spirit is a powerful experience which totally envelops and overwhelms an individual.

C. Outpouring/falling on/coming upon
1. Scripture references: a. Poured out 1) Acts 2:16-18 (v. 17) 2) Acts 2:33 3) Acts 10:45 4) Isaiah 44:2-3 b. Falling upon 1) Acts 8:16 2) Acts 10:44 c. Coming upon (Acts 1:8) 2. Significance: a. The pouring out of the Spirit 1) Speaks of the fact that giving the Spirit is a divine initiative 2) The phrase “poured out” also figuratively describes the coming of the Holy Spirit like an overwhelming tide. b.The falling upon describes the fact that the Spirit comes from above 1) Above: Not so much in terms of physical direction 2) But in terms of a higher authority or dimension of life c. The coming of the Holy Spirit is a divine invasion from without. Receiving 1. Scripture references: a. Jesus’ promise, Acts 2:38 b.  Samaritan believers, Acts 8:17 c.  Ephesian believers, Acts 19:2 - 2.Significance: a. “Receiving” the Holy Spirit speaks of the act of faith that must take place on the part of the candidate for the baptism in the Holy Spirit. b. “Pouring out” is an act of God, “receiving” is the human act. Together these two acts result in a person being filled with the Spirit.

D. Filling 1. Scripture references: a. Pentecost, Acts 2:4 b. Paul, Acts 9:17 c. Ephesians 5:18 - 2. Significance: a. Not only is the baptism in the Holy Spirit a “divine invasion from without” it is divine invasion within a person’s life. b. The individual’s body, soul, and spirit is literally permeated (saturated) with the Holy Spirit. c. The person’s inner life is therefore changed and revolutionized by this experience.

E. Baptizing 1. Scripture references: a. John the Baptist, Matthew 3:11 b.  Jesus, Acts 1:5 - 2. Significance: 1. Baptizing speaks of total immersion of the individual in God’s overwhelming power and presence. 2. It means to be drenched or soaked with the power and presence of God. a. In water baptism no part of the person’s body is left untouched. b. In Holy Spirit baptism the whole being of the person is imbued with the Spirit of God. 3. Water baptism could be viewed as a kind of clothing in water.  In like manner “baptized in the Holy Spirit” is another way of saying “clothed” with the Holy Spirit.

WEEK FOUR -  THE TIME OF THE BAPTISM IN THE HOLY GHOST

I. THE BAPTISM IN THE HOLY GHOST AND THE NEW BIRTH.

A. The baptism in the Holy Spirit is an experience separate from the new birth 1.The non-Pentecostal stance: a. The new birth and the baptism in the Holy Spirit are the same experience.b.Their primary proof text is 1st Corinthians 12:13: “For by one Spirit are we were all baptized into one body—whether Jew are Greeks, whether slaves or free—and have all been made to drink into one Spirit.” c. They contend that this verse proves that all Christians are baptized in the Holy Spirit when they are born of the Spirit at conversion. 2. The Pentecostal stance: the doctrine of separability: a. The baptism in the Holy Spirit is an experience separate and distinct from the new birth. b. This fact can be clearly demonstrated in the book of Acts. c. Concerning 1st Corinthians 12:13, Pentecostals say this verse is not a reference to the baptism in the Holy Spirit. 1) A careful reading of this verse reveals that it speaks of the Holy Spirit baptizing the believer into the body of Christ, which takes place at conversion (Romans 6:3, 4) 2) The baptism in the Holy Spirit is a separate experience from conversion whereby Jesus baptizes the believer into the Holy Spirit. (Matthew 3:11) d. The two experiences have two distinct purposes: 1)The New Birth: The Holy Spirit gives the repentant sinner a new life in Christ(2nd Corinthians 5:7); he is made a member of the kingdom of God (John 3:5); and he is placed into the body of Christ (1st Corinthians 12:13). 2) The Baptism in the Holy Spirit: The Holy Spirit mightily comes upon a believer filling him with God’s power and presence and empowering him for effective witness and service (Acts 1:8).

B. The baptism in the Holy Spirit is an experience subsequent to the new birth. 1.The non-Pentecostal stance: Since the baptism in the Holy Spirit is identical with conversion, then logically the two experiences must take place at the same time. 2. The Pentecostal stance: the doctrine of subsequence: a. The experience of the baptism in the Holy Spirit takes place subsequent to (i.e. after)conversion. b. Proof Texts: 1) Jesus said that the world could not receive this blessing, “The Spirit of Truth, whom the world cannon receive” (John 14:17).  2) Paul asked the Ephesians, “Did you receive the Holy Spirit when you believed?” (Acts 19:2). a) Literally, “Having believed (or “After believing”) did you receive the Holy Spirit?” b) If the Holy Spirit is received automatically at conversion, what is the point of this question?  c) Paul could be describing this same even in Ephesians 1:13: “In Him you also trusted, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit.” 3)Speaking to Christians Paul wrote, “Be filled with the Spirit” (Ephesians 5:18), with some the Pentecostal baptism takes place immediately after salvation, as with the Gentile believers at Caesarea: Acts 10:44 While Peter yet spake these words, the “Holy Ghost fell on all them which heard the word.”With others it takes place a long time after salvation, as with the Ephesian believers. 1. READ: Acts 19:1-6 - 2. Along span of time took place between these disciples believing in Christ and their infilling with the Spirit.

II. FIVE BIBLICAL PROOFS DEMONSTRATING SEPARABILITY AND SUBSEQUENCE

A. Jesus was born of the Spirit and later filled with the Spirit. 1. He was “born of the Spirit”: Luke 1:34-35 -2. He was later filled with the Spirit: Luke 3:21-22 and 4:1  

B. The disciples were truly converted and then later filled with the Holy Spirit.
1. They were truly converted a. Luke 10:20: Their names were written in heaven b. John 15:3, They were “already clean” through the words that Jesus has spoken to them. c. John 20: 22: They have received the Spirit in new birth
2. Still Jesus commanded to wait to be filled with the Spirit a. Luke 24:49, “tarry in the city of Jerusalem until you are endued with power...” b. Acts 1:4-5 3. They were filled with the Spirit on the Day of Pentecost: Acts 2:4.

C. The Samaritan converts were first saved then later received the Holy Spirit (Acts 8:5-17)
1. Truly converted under the ministry of Philip a. They had heeded the message of Christ (vv. 5, 6) b.They experienced “great joy: (v. 8) c.They believed and were baptized in water (v. 12)
2. And yet, the had not yet received the Holy Spirit: Acts 8:16 -3. They later received when apostles prayed for them, Acts 8:17.

D. Paul was converted on the Damascus Road and later filled with the Spirit when Ananias prayed for him (Acts 9:1-19)
1. He was truly converted when he encountered Jesus on the Damascus Road
a. He called Jesus “Lord” (v. 6) b. He obeyed Jesus and submitted to His will. (vv. 6-9)
c. Ananias called him “Brother Saul” (v. 17) 2. Later, he received the Holy Spirit when Ananias prayed for him (vv. 17-18)

E. The Ephesian disciples were saved and baptized in water and then later filled with the Spirit when Paul laid hands on them (Acts 19:1-7).

III. THE TIME OF RECEIVING THE SPIRIT IN RELATION TO “OUTWARD MEANS”

A. The time in relation to water baptism 1. Water baptism may precede receiving the Holy Spirit a. Peter at Pentecost: Acts 2:38, “Repent and be baptized... and you will receive the gift of the Holy Spirit.” b. At Samaria: Acts 8:16, “As yet He had fallen upon none of them, they had only been baptized in the name of the Lord Jesus.” c. At Ephesus: Acts 19:5-6, “When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, they Holy Spirit came upon them,and they spoke with tongues and prophesied.”
2. Water baptism may follow receiving the Holy Spirit a. At Caesarea: Acts 10:46-48 b. Saul of Tarsus: Acts 9:17-18 - 3. We therefore conclude: Water baptism is neither a precondition nor a channel for receiving the Holy Spirit.

B. In relation to laying on of hands
1. The Holy Spirit may be received without the laying on of hands. a. At Pentecost: Acts 2: 2-4, b. At Caesarea: Acts 10:44-46,
c. Conclusion: The laying on of hands is not essential for the Holy Spirit to be received. 2. The Holy Spirit may be given with the laying on of hands. a. At Samaria: Acts 8:17, “And when [Peter and John] laid hands on them, they received the Holy Spirit.”

C. With Saul of Tarsus: Acts 9:17-18.
At Ephesus: Acts 19:6, “And when Paul had laid hands on them, the Holy Ghost came upon them, and the spoke with tongues and prophesied.” We therefore conclude: a. The laying on of hands can be used to aid people in receiving the Holy Spirit. b. The laying on of hands to aid someone in receiving the Holy Spirit is not limited to the apostles, but it can be done by any Spirit-filled Christian.

WEEK FIVE - THE EVIDENCES OF THE BAPTISM IN THE HOLY GHOST

I. THE INITIAL PHYSICAL EVIDENCE

A. The Initial Physical Evidence of the Baptism in the Holy Spirit Is Speaking in a New Tongue as the Spirit Gives Utterance.

B. Speaking in Tongues Can Be Seen as a New Testament Continuation of an Old Testament Prophetic Tradition
1. In the Old Testament those who were filled with the Spirit often prophesied: a) The seventy elders prophesied when the Spirit rested upon them: Numbers 11:25, b) King Saul prophesied when the Spirit of God came upon him: 1st Samuel 10:10-11 c) The ancient prophets spoke as the Spirit moved them: 2 Peter 1: 21            
2. In the New Testament, those who were filled with the Spirit also “prophesied,” by speaking in tongues as the Spirit gave utterance. a) At Pentecost they spoke in tongues: Acts 2:4  b) In this Pentecost sermon, Peter characterized tongues as prophetic speech: Acts 2:16-17

C. Conclusion 1. Speaking in tongues is the normative evidence of the baptism in the Holy Spirit. 2. Normative defined: It is an experience for all Christians of all cultures and times until Jesus comes again.

II. THE PRIMARY PURPOSE OF SPIRIT BAPTISM

A. Power to Witness
1. Power to witness is the primary purpose of Spirit baptism.
2. Acts 1:8-3. In the book of Acts, every evangelistic and missionary thrust of the church was preceded by an outpouring of the Holy Spirit.

B. The Relation of Tongues to Witness
1. When one is initially baptized in the Spirit, he or she will speak in tongues “as the Spirit enables” them.
2. God now wants them to go out and speak about Christ in their own language “as the Spirit enables” them or gives them utterance.

III. FOUR OTHER IMPORTANT EVIDENCES(OR EFFECTS) OF BEING BAPTIZED IN THE HOLY SPIRIT

A. Deeper Relationship with God
1. Romans 5:5
2. Romans 8:15
3. Galatians 4:6

B. Power over Satan and Demons
1. Matthew 12:28-29 (Ref. Luke 11:20-22)
2. Luke 10:19

C. Power to Do the Works of Jesus
1. John 14:12, “The works that I do shall [you] do also... because I go to my Father.”
2. What will happen when Jesus goes to the Father? (v. 16)

D. The Release of Spiritual Gifts
1. Since the gifts of the Spirit reside in the Spirit, then when one is baptized in the Holy Spirit he/she receives with Him the gifts of the Spirit .
2. According to His own will, the Holy Spirit can release any gift in the Spirit-filled believer that He chooses. (1st Corinthians 12:11)
3. The believer’s responsibility is to remain open and responsive to the Holy Spirit and to move in faith at His promptings.

WEEK SIX - RECEIVING THE HOLY GHOST

I. WHO CAN RECEIVE THE HOLY GHOST

A. All who have been born again
1. The gift of the Holy Spirit is for everyone God calls into His family: Acts 2:38-39
2. The “Alls” of Pentecost indicate that it is God’s desire to fill every believer with the Holy Spirit. a. The “all” of Joel: Joel 2:28-29 (Also, Acts 2:17) b. The “all” of Pentecost: Acts 2:4, c. The “all” of Cornelius’ household: Acts 10:44, “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.”

B. Those who “thirsty” and are prepared to obey God
1. Those who are thirsty for more of God: John 7:37-38
2. Those who are prepared to obey God and be His witnesses, Acts 5:32

II. THE CONTEXT OF RECEIVING THE HOLY GHOST

A. The Holy Spirit is received in the context of prayer.
1. Examples: a. Jesus was praying when He received (Luke 3:21-22) b. The disciples were praying before Pentecost (Acts 1:14; Luke 24:52-53) c. Saul was praying when he received (Acts 9:11) d. The Gentiles at Caesarea and Peter were both praying before they received (Acts 10:2-4, 9)
2. Application: a. We should pray (and encourage others to) in preparation to being filled with the Spirit. b. We must pray in order to receive the Holy Spirit.

B. The Holy Spirit is Received in the Context Obedience
1. Scripture: a. Acts 5:32, “The Holy Spirit whom God has given to those who obey.”
b. Note that the context of Acts 5:32 is Spirit-empowered witness. i.e. God will give His Spirit to those who are prepared to witness for Him! 
2. Examples of obedience: a. Peter and John obey Christ’s command to be witnesses (Acts 5:29) b. The 120 obediently waited(Luke 24:49, Acts 2:1) c. Saul of Tarsus obeyed the instructions of Jesus (Acts 9:6) d. Both Cornelius and Peter obeyed (Acts 10:5, 20)
3. Obedience must also include an attitude of obedient submission to all of Christ’s commandments. a. Not sinless perfection but an obedient heart: John 14:15-16, b. If we will obey Christ’s commands to preach the gospel and ask for the Spirit, He will empower us with the Holy Spirit.

C. The Holy Spirit is received in the context desire. 1. Scripture: a. Matthew 5:6, “Blessed are those who hunger and thirst for righteousness for they shall be filled.” 1) Filled with what? His righteousness! 2) How can we be filled with His righteousness? By being filled with the Spirit. 3) What is the prerequisite? Must hunger and thirst after it. b. John 7:37-38
2. Examples from Acts: a. By the 120 before Pentecost: 1) In obedience to Jesus’ command to “tarry in the city of Jerusalem until the were endued with power from on high” (Luke 24:49), they were.... 2) “Continually in the temple praising and blessing God“ (Luke 24:53) b. By Cornelius: 1) He was a “devout man and one who feared God with all his household” (Acts 10:2).
2) As a result God sovereignly chose him and his household to be the first Gentiles to receive the Holy Spirit.

D. The Holy Spirit is received in the context yielding.
1. The Holy Spirit is received in an atmosphere of total surrender to the Lordship of Jesus Christ. This includes: a. Willingness to give all to him. b. Commitment to hold nothing back. 2. Such yielding involves at least two areas: a. Yielding our lives to God prepares the way for the reception of the Holy Spirit 1) Commitment to live a life that is pleasing to Him in all ways. 2) Commitment to do his will at all costs, b. Yielding our vocal organs to the Spirit is the act of faith whereby we begin speaking in tongues. 1) Acts 2:4 “They spoke... the Holy Spirit enabled...” 2) An act of total abandonment to God.

E. The Holy Spirit is received in the context faith and expectancy.
1. The Holy Spirit is received by an act of faith: a. John 7:38"  “He who believes in me... out of his hear twill flow rivers of living water.” b. Galatians 3: 2, 5
2. Examples from the book of Acts: a. Before Pentecost 1) The had both a command (Acts 1:4-5), a promise (Acts 1:4)
2) They were waiting in eager expectation b. Samaritan Believers 1) Expectancy must have been created by the coming of the apostles from Jerusalem (Acts 8:14, 15)
2) Though the text does not say, certainly the apostles must have taught them about the baptism in the Holy Spirit, thus creating more expectancy. c. Saul of Tarsus
1) The words of Jesus must have created expectancy (Acts 9:6)
2) The statement of Ananias created expectancy (v. 17). d. Ephesian believers
1) Paul created expectancy with his question, “Did you receive the Holy Spirit when you believed? (Acts 19:2)
2)And with his teaching that followed (Acts 19:2-4)

3. Jesus’s words in Luke 11 create expectancy in our hearts a. v. 9  “Ask and it will be given to you...” b. v. 10 “For everyone who asks received...” c. v. 13 “How much more will your heavenly Father give the Holy Spirit to those who ask Him?”

II. HOW YOU CAN RECEIVE THE HOLY GHOST

A. You can receive the baptism in the Holy Ghost by doing the following:
1. By Asking in Faith a. In sincere believing prayer, ask God to fill you now. b. As you ask, know three things (1 John 5:17) 1) That you are praying in the will of God 2) That God hears your prayer 3) That God is ready to answer your prayer
2. By Receiving in Faith - a. Not by passive assent to truth, but by aggressively reaching out and taking what God has graciously offered. b. Mark 11:24, “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.”
3. By Boldly Speaking Out in Faith as the Spirit Prompts a. Acts 2:4, “And they... began to speak with other tongues as the Spirit gave them utterance.”

WEEK SEVEN - SPEAKING IN TONGUES, ITS NATURE AND FUNCTIONS

I. THE NATURE OF SPEAKING IN TONGUES

A. The Holy Spirit provides the language.
1. Acts 2:4
2. 1st Corinthians 14:2
3. Romans 8:26, 27 “The Spirit Himself makes intercession for us with groaning’s which cannot be uttered... He makes intercession for the saints according to the will of God.”

B. It is a real language.
1. Not “ecstatic utterance” as translated by the New English Bible.
2. Acts 2:6-11 “Everyone heard them speak in his own language...”
3. 1st Corinthians. 13:1

C. It Is characterized by praise to God.
1. Acts 2:11, “We hear them speaking in our own tongues the wonderful works of God.” 2. Acts 10:46
3. 1 Corinthians 14:16-17

D. It is an important part of every Christian’s spiritual life.
1. Paul, “I wish that you all spoke with tongues” (1st Corinthians 14:5).
2. Tongues are important in three ways: 1) As sign that he/she has received the Holy Spirit (Acts 10:46) - 2) In communication with God (Romans 8:26-27; 1 Corinthians 14:2) - 3) For self-edification (1sy Corinthians 14:4)

II. THE FUNCTIONS OF SPEAKING WITH TONGUES

A. Evidential Tongues: (Acts 2:4; 10:46)
1. Speaking in tongues is the initial physical evidence of the baptism in the Holy Ghost. a. Acts 2:4
b. Acts 10:45-46

B. Tongues as a Sign:
1. A sign to unbelievers and skeptics
a. 1st Corinthians 14:22, “Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.” b. At Pentecost (Acts 2:5-12) 1) The people heard them speaking in their own languages. (Acts 2:6) 2) The were “amazed” and their hearts were prepared to hear the gospel (Acts 2:7, 12) c. At Caesarea (Acts 10:45-46). 1)  v. 45, The Jewish “skeptics” were convinced that God has indeed poured out His Spirit “on the Gentiles also.”
2. A missionary sign to the church a. Question: Why did God choose languages as the sign for the baptism in the Holy Spirit? b. Speaking in tongues (i.e.languages) is a sign to the church that the purpose of the baptism in the Holy Ghost is to empower the church to take the gospel to people of every language. (Reference Acts 1:8).

C. Tongues as a Prayer Language:
1. For personal devotion and edification: As the Spirit-filled believer prays in tongues in his/her own personal devotional life three things happen: a. That person will be build up spiritually: 1st Corinthians 14:4, 18 - b. builds up faith: Jude 20 - c. keeps self in the love of God: 1) Jude 20-21, 2) Romans 5:5 - 2. For intercessory prayer a. Praying in tongues is also a powerful method of intercessory prayer. 1) Note: In 1st Corinthians 14:14, 15 Paul equated praying in the Spirit with praying in tongues. 2). Romans 8:26-27 teaches four powerful truths about this powerful Spirit-directed intercessory prayer: 1) We have a weakness in prayer: “We do not know what we should pray for as we ought.” 2) The Spirit helps our weakness by praying through us. 3) He prays through us with “groaning’s that cannot be uttered”. 4) He always prays through us according to the will of God.

D. Tongues as a spiritual gift 1.
1st Corinthians 12:10, “to another [is given] different kinds of tongues, to another the interpretation of tongues.” 
2. This gift is to be used in public worship to edify the body and as a sign for the unbelievers. This will be explained further in the last lesson on Spiritual Gifts.

WEEK EIGHT - GIFTS OF THE SPIRIT (SPIRITUAL GIFTS) 1st CORINTHIANS 14

I. SPIRITUAL GIFTS DEFINED

A. Various definitions (1) Spiritual power..., (2) Spiritual revelations..., (3) Inspired utterance..., (4) Spirit-guided administration of the affairs of the church...,(5) Spirit energized giving, “The genuine gifts of the Spirit are God in action through Christ by the Power of the Holy Spirit in the Church.”

B. Our Working Definition: (Note: This definition relates specifically to the list of spiritual gifts found in 1st Corinthians 12:8-10) 1. Spiritual gifts are supernatural anointing’s, given by the Holy Spirit through Spirit-filled believers to accomplish the will of the Father. 2. The Definition Expounded: a. “Supernatural anointing’s”: 1) Spiritual gifts come as “anointing’s” on the individual believer.  2) They are released by the believer responding in faith and obedient action. b. “Given by the Holy Spirit”: 1) Spiritual gifts are just that — they are gifts.  2) They are not distributed on the basis of the receiver’s personal merit or holiness, but they are distributed according to the Spirit’s sovereign will and free grace. 3)  Neither are they to be viewed as the possession or the resident of the recipient, but they are released on an occasion by occasion basis as the Holy Spirit wills. c. “Through Spirit-filled believers”: 1) By Spirit-filled believers we mean those Christians who have been baptized in the Holy Spirit 2) In addition to this, they are currently walking in close relation with the Spirit of God. d. “To accomplish the will of the Father” 1) The purpose of Spiritual gifts is not to fulfill the needs of the individual being used but to accomplish the will and purpose of God. 2)They are given to build up and strengthen the body of Christ numerically, physically, socially, and spiritually.

II. GROUPINGS OF SPIRITUAL GIFTS

A. Gifts from Father and Son 1. Gifts of the Father (Romans 12:3-8) a. These gifts are given by “God” 1) Romans 12:3 “God has dealt to each one...” 2) “God” in this verse very likely refers to God the Father b. These gifts include the following: 1) Prophesying 2) Serving 3) Teaching 4) Encouraging 5) Contributing to the needs of others 6) Leadership 7) Mercy

Purpose and Characteristics: 1) They come from God. 2) As in Ephesians 4 these gifts not expressly referred to as “gifts of the Spirit.” 3) These “graces” seem to be of a more permanent nature than the gifts of 1 Corinthians 12:8-10. 3) Their purpose is for “service and outreach” in the church. 4) Some have referred to these gifts as the “motivational gifts of God.” 2. Gifts of the Son (Ephesians 4:11) a. These gifts are given by Christ to the church. b. The gifts include the following: 1) Apostles 2) Prophets 3) Evangelists 4) Pastor/Teachers (“pastors and teachers”) c. Purpose and Characteristics: 1) Sometimes called the “Five-fold (or Four-fold) Ministries of the Church” or the “Ministry Gifts of Christ” or the “Gifted Spiritual Leadership” of the church. 2) The purpose of these ministry gifts is for “the equipping of the saints for the work of ministry."  3) This list obviously refers to individuals rather than to enablements or anointing’s. 4) These gifted leaders would necessarily need to be used in the other gifts.

B. Gifts of the Holy Spirit (1 Corinthians 12: 4-10) 1. These gifts are given by the Holy Spirit 2. These gifts include the following: a. Word of wisdom b. Word of knowledge c. Faith d. Gifts of healing e. Working of miracles f. Prophecy g. Discerning of spirits  h. Divers kinds of tongues i. Interpretation of tongues 3. Purpose and Characteristics a. These gifts are called “manifestations of the Spirit” in v. 7, indicating that they are ways that the Spirit makes his power and presence know. b. Called “then nine-fold manifestation” of the Spirit. c. These gifts are supernatural anointing’s given by the Holy Spirit in the context of the church gathered together (See 1st Corinthians 11:17, 18, 19, 20, 33, 34; 14:23, 36). d. These gifts seem to be released on a case by case basis rather than given as permanent ministries. e. The purpose of these gifts is the edification and building up of the church. (See 1st Corinthians 14:3-5, 12, 17, 26)

III. THE NINE “MANIFESTATION GIFTS” IDENTIFIED - The Nine Manifestations of the Spirit (1 Corinthians 12:7-11)

A. Revelation Gifts (Given to know the mind of God) 1. Word of Knowledge: A Spirit-conferred  revelation of God's knowledge 2. Word of Wisdom: A Spirit-conferred revelation of God's wisdom 3. Discerning of Spirits: A Spirit-conferred revelation of what S[s]pirit is being manifested or what S[s]pirit is motivating an action.

B. Prophetic Gifts (Given to say the words of God) 1. Gift of Prophecy: A Spirit-inspired speaking forth of a message from God in a language known to the speaker 2. Gift of Tongues: A Spirit-inspired speaking forth of a message or prayer from God in a language not understood by the speaker. 3. Interpretation of Tongues: A Spirit-inspired speaking forth of the meaning (interpretation) tongues of a message given in tongues - Here are the two main verses telling you where the gift of interpretation will come into play with the gift of tongues:"If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.” (1 Corinthians 14:27-28) – others receive the interpretation “Therefore let him who speaks in a tongue pray that he may interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.” (1st Corinthians 14:13-14) – you, yourself can receive the interpretation.

1 Corinthians 4:27 KJV - If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

C. Power Gifts (Given to Do the Works of God) - 1. Gift of Healings: A Spirit-energized healing of diseases and infirmities 2. Gift of Faith: A Spirit-energized surge of faith to accomplish a God-given task 3. Gift of Miracles:  (Literally,“operations of works of power”) A Spirit-energized Powers release of divine power to accomplish a God-ordained task.

MORE INFO: http://www.bible-knowledge.com/gifts-of-the-holy-spirit/

IV. FRUITS OF THE SPIRIT

A. Galatians 5:22-23 (KJV) “ But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

B. But if the 9 fruits of the Holy Spirit are the cake, then the 9 gifts of the Holy Spirit are the icing on the cake. Put these two together, and allow God to work with a believer with both sets of these 9 fruits and 9 gifts. And you will have one mighty sanctified soldier of Jesus Christ, as the 9 gifts of the Holy Spirit will give you some serious heavy ammunition to have at your disposal as you walk with God’s anointing in your daily life.

IN REVIEW: 

Lesson 1 – The Person and Nature, Names and Symbols of the Holy Spirit - The Holy Spirit is not a thing or it. He is a person, the 3rd person of the Trinity. (God the Father, God the Son, God the Holy Ghost) Holy Spirit and Holy Ghost are the same and can be used interchangeably. The nature of the Holy Spirit is that He has the attributes of God, He does the works of God. The Holy Spirit is God, Himself in action. The names of the Holy Spirit: Spirit of God,Spirit of Christ, Comforter (literally the One who walks alongside of us.) See John 14:26, Spirit of Sonship/Adoption, Spirit of Truth, Spirit of Life, Spirit of Promise, Eternal Spirit. The symbols of the Holy Spirit: Wind/Breath,Water/Rain, Fire, Oil, Dove.

Lesson 2 – The Nature, Importance, and Purpose of the Baptism in the Holy Spirit - The Baptism in the Holy Spirit is a spiritual, personal, and life changing experience. Read about Simon Peter and Saul of Tarsus. We are commanded to be filled and to wait (tarry) for the Holy Spirit, as the disciples were commanded to do in Luke 24:49. We are also commanded to obey the Lord and His Holy Spirit and to share the Gospel, just as the disciples were instructed to do so. This is the importance. The purpose is the POWER TO WITNESS. Other benefits of receiving the Baptism of the Holy Spirit (Holy Ghost): enhanced prayer life,personal sanctification, a closer relationship with God, the ability to worship God in spirit and in truth, and a greater understanding of the Word of God (Bible).

Lesson 3 – The Names and Descriptions of the Baptism in the Holy Spirit - The Baptism in the Holy Spirit is a gift, given freely to those who have been converted to Christ, and who are living sanctified. It is a promise of the Father. The descriptions of the Baptism in the Holy Spirit: power from on high, clothed with power, totally immersed in the Holy Spirit, just as a person is totally immersed in water, when publically confessing his/her salvation,through water baptism, it is a same effect with the Holy Spirit when a person is baptized in the spirit. It is also an outpouring and a filling.

Lesson 4 – Time of the Baptism in the Holy Spirit - The Baptism in the Holy Spirit is a separate and distinct experience from receiving the infilling of the Holy Spirit at the time of a person’s conversion to Christ. The Holy Spirit dwells in the believer to bring conviction, sanctification, holy living,comfort, and to teach and empower the spirit filled believer to witness. The Baptism in the Holy Spirit is to occur after the person is saved and living a sanctified life, but it can occur before the person is baptized in water. The Baptism in the Holy Spirit takes the believer’s relationship with Christ to a deeper level. You can receive the Baptism of the Holy Spirit with or without the laying on of hands from another believer who is already baptized in the Holy Spirit.

Lesson 5 – Evidences of the Baptism in the Holy Spirit - The initial evidence of the Baptism in the Holy Spirit is speaking in tongues (Acts 2:4) The Baptism in the Holy Spirit can also be seen as a New Testament continuation of an Old Testament prophetic tradition. In the Old Testament days, when people of God were filled with the spirit, or the spirit rested upon them, they would prophecy. In Peter’s Pentecostal sermon, he characterized tongues as prophetic speech. (See Acts 2:16-17). Other Evidences: power to witness, deeper relationship with God, the ability to discern real from false teachings, greater understanding of the Word of God, power over satan and his demons, the Holy Spirit prays for you (prays the will of the Father), power to do the works of Jesus, release of spiritual gifts, helps, teaches, and empowers the believer for life-service-witnessing.

Lesson 6 – Receiving the Baptism in the Holy Spirit - Just as salvation is a freely given gift to ALL, so is the Baptism in the Holy Spirit. It is a free gift given to ALL who believe, who’ve been saved,sanctified by the Holy Spirit, and are thirsty and ready to obey God. It comes down to YIELDING, which is given the Holy Spirit complete control and guidance over your life. Disobedience will hinder a believer from receiving, as well as someone who is compromising God’s Word and His Holy standards. You have to be obedient and seek through prayer, a sincere desire, with faith and expectancy.The believer seeking the baptism of the Holy Spirit must have a clean and  consecrated heart (a heart that is set apart, holy unto God). When you receive the Baptism of the Holy Spirit, you WILL SPEAK IN TONGUES. It may be a man’s language somewhere on this earth, a heavenly angelic language, but it will be a language not known to the one speaking it. You have to yield your vocal chords to the Holy Spirit, so He can speak through you. Remember that you are just the willing vessel and God’s mouthpiece. He will speak and work through the obedient,yielding believer.

Lesson 7 – Speaking in Tongues, Its Nature and Functions - The Holy Spirit provides the language. It is a real language. It is characterized by praise to God. It is an important part of every Christian’s spiritual life.Tongues are important in three ways: As a sign that he/she has received the Holy Spirit (Acts 10:46), in communication with God (Romans 8:26-27), and for self-edification (1 Corinthians 14:4).  The Functions of Speaking with Tongues: Evidential Tongues which is the initial evidence. Tongues a Sign (to the unbelievers, see 1 Corinthians 14:22). Tongues as a Prayer Language for personal devotion and edification. These tongues are to be a communication between the believer and God, and need not be interpreted. Also, it will build up the believer spiritually, build up his/her faith, keeps self in the love of God, and it’s for prayer intercessory use.Tongues as a spiritual gift. (See 1 Corinthians 12:10) This gift is to be used in a worship setting to edify the body of Christ and as a sign for the unbelievers.